Opinion
January 1, 2002
Year 14 No. 291
The Turkish Times
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Turkey: A European Secular State By Valerie Pelton
Terrorism Unmasked
By Ali Ferda Sevin
An Islamic Society with a Secular State By Somini Sengupta
Cypriot Leaders Face Tough Task Rebuilding State By Ralph Boulton

Turkey: A European Secular State
By Valerie Pelton - If asked which European country has the 16th largest economy in the world, the 2nd largest army in NATO, employs a German-Swiss legal system, serves as a gateway to Central Asia and the Balkans and is among the top European countries in production of ceramics, tires, agricultural products and automotive parts and has a rapidly expanding cellular telecommunications market, most people would not think the answer would be Turkey. As Co-Chair of the Europe, Russia and NIS Subcommittee, I had the opportunity to represent NVTC at a series of meetings and conferences sponsored by the Turkish - U.S. Business Council ("TUSBC") American Turkish Council, the Aegean Free Zone Development and Operating Company ("ESBAS") and the Turkish Foreign Economic Relations Board ("DEIK") which were held in Turkey in the cities of Istanbul, Ankara and Izmir.

While in Turkey, DEIK arranged for meetings with leading business people such as Mr. Cuneyt Turktan, General Manager of Turkcell, one of the largest cellular communications companies in Turkey, Mr. Huseyin Erkan, Executive Vice Chairman of the Istanbul Stock Exchange, Mr. Sedat Birol, General Manager of Eczacibasi, a large conglomerate which includes pharmaceuticals and ceramics divisions, Ms. Hande Ascili, Project Group Head of the Privatization Administration, the government agency charged with privatizing government controlled monopolies, Mr. Ahmet Izer, Assistant Manager for International Relations and Agreements for Turkish Airlines, the national commercial carrier which will be privatized by the Privatization Administration, Mr. Oktay Onderer, Deputy General Manager of TEKEL, the national monopoly for alcoholic beverages, salt and tobacco products which will also be privatized by the Privatization Administration, and Mr. Akin Evren, Secretary General of the Turkish Informatics Foundation. These individuals offered frank insights not only into their companies, agencies and organizations, but also into the business realities of Turkey including the current financial and economic situation.

While many Americans are aware of Turkey as a tourism destination offering miles of pristine beaches, archaeological wonders such as Ephesus and architectural marvels such as Hagia Sophia, few are aware of the critical role Turkey plays in the Eastern Mediterranean, Central Asian states, the NIS/FSU and the Balkans. In the developing countries which are found within Central Asia such as Azerbaijan, Uzbekistan and Turkmenistan, as well as NIS/FSU states such as Georgia and the Balkan states such as Albania and Bulgaria, Turkey plays a rather interesting role.

One role which Turkey plays is as a model of a European secular state which is organized as a republican democracy. In a region where religion and politics are closely intertwined, religion is kept at arms length from the business of government. Reforms fostered by Mustafa Kemal, Ataturk ("father of the Turks"), almost 70 years ago such as making Sunday (as in the West) rather than Friday (as in the Middle East) the day of rest, implementing the Roman alphabet rather than continuing the use of the Arabic alphabet and granting women equal status under the law and the right to vote (1933) all distinguish the path of modern Turkey and serve as an example to emerging nations in the region, many of which have large Moslem populations.

Another role which Turkey plays is as a point of market entry for businesses seeking entrée into the telecommunications, pharmaceuticals, wood products, automotive, petroleum and consumer goods markets within Central Asia, the NIS/FSU and the Balkans. For U.S. and European companies interested in entering these markets, partnering or entering into joint ventures with Turkish companies may make business sense. Many Turkish companies export goods and services to, have established business relationships in and understand the cultural nuances of the region. Partnering with or entering into joint ventures with Turkish companies may also afford U.S. and European companies the added security of having an operational base in a relatively stable European country where access to courts and enforcement of contractual rights and contractual remedies is much more certain.

An additional spur to U.S. and European investment is the scale of privatization in diverse sectors such as telecommunications, investment banking, commercial aviation, tobacco, salt and alcoholic beverages. The Privatization Administration is aggressively pursuing the privatization of its state-owned monopolies in these sectors. Acquisition of ownership interests in these monopolies as they are spun off to private industry presents unique opportunities for companies to gain market share in a region with a growing consumer base.

Another reason to look at Turkish companies as potential investment partners is the level of English fluency. In the business and legal world, fluency in English is widespread. Many business people have studied in the U.S. or in Western Europe and send their children to study abroad. According to Ms. Sibel Ertekin, Esq., a private attorney engaged in the practice of business and corporate law who served as corporate counsel for Coca Cola for a number of years, lawyers are required to learn German as part of their legal education as the legal system is based on hybridized German-Swiss laws. Most lawyers also learn English as it is the language of international business and contracts with international businesses are normally drafted in English.

During the course of my meetings in Istanbul, Ankara and Izmir, I was reminded of its resemblance to Spain in the late 1980s and early 1990s, prior to the economic acceleration made possible by billions of dollars of investment being channeled into Spain after it attained full EU accession. I kept thinking that Turkey, a country larger than Texas or roughly the size of France and Germany combined, had the potential for a similar economic boom once it achieves full EU accession.

On the negative side of the investment equation, there are some significant drawbacks. First and foremost among these is the free fall of the Turkish lira and the current economic crisis. While in Turkey, the exchange rate was roughly 1,500,000 TL for every US$1.00. This makes Turkish goods very cheap, but American goods very expensive. For Turkish companies to pay U.S. companies in U.S. dollars for goods and services, can be difficult and costly given the daily fluctuations in the exchange rate. To correct the problem, Mr. Kemal Dervish, State Minister, outlined an aggressive reform program for the country's economic and financial recovery during a luncheon with members of TUSBC and DEIK. He likened the program to surgery. Some of the measures which Mr. Dervish plans to implement include shrinking the size of Turkey's civil service through early retirements, linking civil service pay to performance, cutting bureaucratic red tape, implementing use of international accounting standards by the end of 2002, revaluing the national currency, continuing implementation of banking reforms and other actions designed to curb the current 80% rate of inflation.

Valerie Pelton is a lawyer and visited Turkey recently. She had represented NVTC at a series of meetings and conferences sponsored by the Turkish - U.S. Business Council ("TUSBC") American Turkish Council, the Aegean Free Zone Development and Operating Company ("ESBAS") and the Turkish Foreign Economic Relations Board ("DEIK") which were held in Turkey in Istanbul, Ankara and Izmir.

An Islamic Society with a Secular State
By Somini Sengupta, New York Times, Dec. 16, 2001, ISTANBUL - WHAT strikes the first-time visitor to Turkey is not the evidence of a great imperial and religious past, the millennia of Byzantine and Ottoman rule. Rather, it is the face of Mustafa Kemal Ataturk, the man who in 1923 created the Republic of Turkey.

The bushy-browed general is everywhere: somberly staring from the walls of every official chamber, or pictured soberly drinking coffee at the impishly named Fez Café (Ataturk banned the fez and other traditional items of clothing). His visage is carved into the hillside of a Turkish Army base in the badlands of the Southeast, and his bust stares at passersby from bank windows. Many Turks say they hardly see him anymore since they can never remember not seeing him.

"Like any icon, it reminds you of your faith," observed Hakan Yilmaz, a political scientist at Bosporus University here. "If you have any doubts, if you have any potential to deviate, you look at it and it reminds you."

The cult of Ataturk arose from his determination to make Turkey - a majority Muslim country - a secular state, one whose citizens would regard themselves primarily as Turks, not Muslims, and who would look toward Europe for cultural and political guidance.

To achieve this goal, Ataturk abolished the Caliphate, which made the Ottoman sultan, as Caliph, not just the ruler of an empire but the protector of the entire Islamic community, or umma. He then exiled the last Caliph and replaced theocracy with his own charismatic brand of nationalism, telling the ethnically diverse groups of his fledgling country that only a modern, secular, democratic society could give them a viable state.

More than 75 years later, Turkish law and politics remain suffused with a deep-seated fear of Islam as a political force.

"What racism is for America, political Islam is for Turkey," Mr. Yilmaz said. "Racism challenges the fabric, the design of American society. Political Islam challenges the design of Turkish society."

It is against the law, for instance, to wear a head- scarf in a government building or a public university. A provision of the penal code makes it a crime to use ethnic or religious symbolism for political purposes, provisions that have been used to shut down Islamist political parties.

Turkey still regards Europe, not the Middle East, as its natural ally, though it has never quite been accepted into that club. Oddly enough, its candidacy for membership in the European Union has been stalled by criticism over its restrictions on religion. And in the paradox that is Turkey, some of its Islamists have come to regard the West as the protector of their religious liberties, with one Islamist party supporting joining the European Union.

Naturally, many Turkish officials bristle at the European criticism of religious restriction. Howard Eisenstat, an instructor at Koc University in Istanbul, who is writing his doctoral dissertation on Turkish nationalism at the University of California at Los Angeles, describes Turkey's anxiety this way: "If you want us to democratize by giving rights to people who aren't truly democratic, what is the guarantee that these people are going to play by the rules? "

Turkey would like to think that it is a model for other Islamic nations, a notion not well received in most of the Islamic world, where Turkey is often regarded as trying too hard to turn itself into a European nation. Nonetheless, urban intellectuals, particularly those who have traveled in the Islamic world, are eager to enlighten an American visitor about their singularity. Sure, they say, some people observe the Ramadan fast. But they also point out the people lunching at high noon and drinking raki at

night, not to mention the men and women strolling the streets together, taking in everything from Anatolian ballads to electronica. In all of this, Ataturk, who died in 1938, is a constant presence, though not an unchanging one. Forty years ago, he was likely to be depicted in military gear or in the formal attire of state occasions. Today, he is likely to be nattily dressed, a picture of urbane, ambitious modernity. Through it all, however, he has remained the measure of all things Turkish, and in a vehement argument, both parties are likely to exclaim, "If Ataturk were alive!"

STILL, Turkey remains to some extent a religious society, with a population that is overwhelmingly Muslim - and the government takes an active role in monitoring and regulating how Islam is preached and practiced.

The government's Religious Affairs Division hires all the imams (occasionally, some of them are taken to court if their behavior contravenes government regulations), issues permits for mosques (occasionally, they are discovered to have been erected illegally) and runs the seminaries (Turkey had been financing the construction of a seminary in Mazar-i-Sharif).

The religion agency proofreads all Korans published in the country and teaches butchers how to slaughter animals in the Islamic way. Schoolchildren are taught about Islam in class (though they are allowed to opt out).

In an interview, the head of Religious Affairs, Mehmet Nuri Yilmaz, said the agency was the brainchild of Ataturk. "It is very dangerous to teach a religion in the wrong way," Mr. Yilmaz said. "In order to achieve progress, you have to teach religion in its proper form."

Islam, which has waxed and waned as a political force over the years, has recently been in decline; the Islamist parties did poorly in the 1999 election. Still, earlier this year, the state shut down the main Islamist party. Perhaps, Turkey has nothing to fear anymore, said Hakan Yilmaz, the political scientist. But old anxieties are hard to stifle.

Cypriot Leaders Face Tough Task Rebuilding State
By Ralph Boulton, NICOSIA, Dec 5 (Reuters) - Rival Turkish and Greek Cypriot leaders are closer than ever to ending a bitter division that threatens Ankara's EU hopes and eats at NATO's volatile southern flank.

For the first time, they have acknowledged some urgency in finding a permanent solution for Cyprus which split in two 27 years ago.

Turkish Cypriot leader Rauf Denktas, 77, and Greek Cypriot President Glafcos Clerides, 82, rivals since Cyprus was a British colony in the 1950s, held rare face-to-face talks on Tuesday and agreed to unconditional direct talks.

They met near Nicosia Airport which has been mouldering away for nearly three decades in the bleak no-man's land dividing the east Mediterranean isle.

Turkish Foreign Minister Ismail Cem warned against expecting "miracles" in tackling a schism that has defied generations of well-meaning diplomats.

But there was an undeniable optimism on the unusually rain-sodden island. Halkin Sesi daily declared "May the Evil Eye Stay From You" above pictures of the two. Even the glum leftist daily Avrupa offered "Cheers!"

Denktas softened his line, dropping demands for full recognition of his breakaway state, which has a per capita income less than a third of that in the south. Clerides yielded ground too.

"Denktas has for the first time opened up an avenue that has been blocked," one government source in Ankara said. "But if there is to be a solution it must be done by Denktas and Clerides. No politician after them can solve the problem."

Northern Cyprus has operated independently of the south since Turkish troops [intervened] in 1974 in response to an Athens-backed coup aimed at union with Greece. But the international community recognises only the Greek Cypriot administration as sovereign over the whole island.

Property Looms as Key Issue
Pressure to reach a solution is reinforced by the European Union's likely decision in June to open the door to Cyprus's membership.

EU entry without a settlement, would pitch Turkey, which has threatened to annex the north, into confrontation with the EU, which it also seeks to join, and would raise tensions with NATO partner Greece.

Young people already leaving the north in large numbers would be denied the fruits of EU membership enjoyed south of the "Green Line" which divides the island. Continuing international sanctions would cripple a floundering economy.

Denktas's adviser Mumtaz Soysal smiled when asked if a solution could be negotiated by the two leaders before June.

"It might take longer," he said, adding he was pleased the talks would take place on the island itself.

The U.N. will in effect play a lesser role than during previous laborious and fruitless "proximity talks" when U.N. officials plied between the two leaders holed up in Geneva or New York.

"Taking place in Cyprus, this will shut out the interference from other sides...Cypriots can solve the issue," Soysal said.

Soysal and leftwing opposition leader Mehmet Ali Talat agree the biggest issue will be property. "It's the essence," Soysal said.

Talat was more blunt. "Questions of government, judiciary and (zonal) borders can be more easily resolved, but property is difficult because it involves the ambitions of individuals.

"If it can't be settled, then it becomes a candidate (potential source) for severe clashes between the communities."

Fears of Ethnic Tensions
Turks see the 1974 invasion [TT's note: the 'intervention' was in full accordance with 1960 London and Zurich treaties] and partition as safeguarding the Turkish minority after decades of communal bloodshed. But the property issue it left behind is a legal and emotional minefield.

Consider a Turk who in 1974 fled the south, leaving behind coastal farmland since developed into a lucrative beach resort; the Greek who abandoned in the north a hotel, a home, a factory.

The northern harbour town of Kyrenia, heartland now of Turkish northern Cyprus, was a largely Greek town.

Soysal argues for a "global exchange" of property on the basis of two zones -- one Turkish, occupying much of the territory of present-day northern Cyprus and a second, Greek Cypriot.

Claims on each side would be totted up, with the Turks paying off the balance in what would amount to a lump sum.

Greek Cypriots seek restitution of property to original owners, many wishing to return to family homes.

"I think in the end there will be some kind of mix of global compensation and restitution," said Talat.

The EU has signalled it would accept special exemptions to Unin rules for Cyprus. Movement of Greeks back to the north for instance could be limited for an interim period, perhaps 15 years, to allay Turkish fears. Greek acceptance of this is far from certain.

Two zones might indeed emerge, the north ceding some land to the Greek south, reducing its share from 37 to, some suggest, 29 percent. The autonomy each zone would have and the powers of a central administration would be a subject of hard negotiation.

"We might have not ethnically 'clean' areas, but zones in which one or the other population will dominate," Talat said.

Denktas said he and Clerides had joked that neither was getting any younger. "The years go by. This is a new process... Perhaps, as some say, it is the last tango. We cannot waste it."

There are those, to be sure, who still entertain the idea the tango is little more than a grotesque cabaret put on for the EU. Both need to be able to tell the EU next June that they tried for a solution, that the other was after all to blame.

"Cyprus is big enough for both of us," Denktas said. "It's not big enough to jump up and down, fight and spill blood."

Terrorism Unmasked
By Ali Ferda Sevin - December 17, 2001 - The enormous scale of Osama bin Laden's attack on America, the monstrosity of its nature, and the sheer brilliance of its execution raised our understanding of "Terrorism" to a new level. Before September 11, 2001, the world had witnessed many terrorist attacks. A bomb exploded in Jerusalem or Belfast, a Turkish diplomat shot dead in Los Angeles, a suicide bomb in Beirut, even the Oklahoma City bombing all registered as "Terrorism" in our consciousness. These attacks were condemned but otherwise ignored by the average American as the work of weird people with misguided emotions about some obscure injustice.

American tolerance for, indeed deliberate encouragement of "diversity" made us especially blind to the underlying evil of the international terror network. Each terrorist attack was treated as an individual event. Evidence had been accumulating that terrorist organizations of disparate aims were loosely knit into a global network but their interconnectedness remained below the radar for most Americans. Before bin Laden, there was Abu Nidal and Carlos the Jackal, AND Hagop Hagopian of ASALA (The Armenian Secret Army for the Liberation of Armenia) who paved the way for organizing terrorism on a global scale. These early organizers needed financial and moral support from many sources to be viable. They found financial support in widely disparate places like The Soviet Union, Saudi Arabia, and The U.S. They found moral support in places like Armenia, Greece, and the Islamic Afro-Asian poverty belt. They also had to have a place to call home from which they could direct their nefarious schemes. They found sanctuary in places like Lebanon, Syria, Iran, Iraq and Libya. The symbiotic relations between many of these organizations were well documented in Claire Sterling's "The Terror Network: The Secret War of International Terrorism" (Berkley Books, 1982, c1981) -- a book of consequence read only by the espionage elite but ignored by politicians and the public.

Osama bin Laden brought a brand new dimension to global terrorism. He had the moral support from the usual suspects but needed little financial support. He had his own money - enough to buy a country to serve as the base of operations for his al Qaeda (The Base) organization. Afghanistan was an easy take after we left following the Soviet defeat. The Taliban, who ruled the country with perverted religious zeal, treated him as the Second Coming of the Caliph 80 years after Mustafa Kemal Ataturk had abolished the Caliphate of the Ottoman Empire. Moreover, The Taliban also needed money after they took control of the war-torn country. In saving Afghanistan from The Soviet Union, we delivered it to Osama bin Laden. Gangsters had bought cities before but Afghanistan became the first country bought by an international gangster who also hijacked a religion in the process.

Before 9/11, some terrorist attacks had produced immediate retaliation from us but no follow-up to eliminate the source. Various motivations were ascribed to the perpetrators of "Terrorist" attacks. Some were propelled by the urge to avenge perceived injustices of the past. Irish were killing British. Arabs were killing Jews. Armenian terrorists were killing Turks whose ancestors they imagined were genocidal killers of their ancestors. Other terrorists were motivated by their very personal dissatisfaction with current events. Timothy McVeigh bombed a federal building seeking validation of his view that the government violated the Bill of Rights. Tom Kaczynski sent letter bombs to scientists to punish them for the environmental damage he imagined they caused through their dreaded technology. These were loners posting violent protests in their own lonesome way to teach the rest of us a lesson.

There was yet another type of terrorist, however, who is motivated by altruistic impulses for freedom as Timothy Mc Veigh was but who goes beyond Mc Veigh to organize a fighting force that is capable of guerilla warfare. "One man's terrorist is another man's freedom fighter" is a familiar refrain to define these terrorists in diplomatic doubletalk. Legitimate governments supported such terrorists when it served their interests. During the cold war, The Soviet Union funded such terrorists with abandon in what it called "Wars of National Liberation." In the Communist utopian view, these wars would replicate Lenin's struggle that toppled the imperial Russia of the Tsars in 1917. Workers of the world would unite everywhere against their oppressors to create a world without borders in which the "Dictatorship of the Proletariat" would rule. Eternal bliss would befall humankind if no one owned anything but everyone owned everything in a classless society that Karl Marx envisioned.

This was the new way to conquer the world. Other conquerors before had simply invaded. Alexander, Attila, Hammurabi, Suleiman, Napoleon, Ivan, and Hitler just walked in with military might to invade territory for imperial rule. The Soviet communists, unlike their Tzarist predecessors however, invaded the minds of the downtrodden people of target countries with their ideology first. They knew the downtrodden would be easy targets for the Marxist appeal of a classless society. The indigenous forces were trained to be "freedom fighters" against their "capitalist oppressors" and take control as surrogates for the Soviet regime. What differentiated these "freedom fighters" from true revolutionaries was their terrorist component. Unlike real freedom fighters like a George Washington or a Mustafa Kemal, this new breed had no qualms about killing noncombatants. To them, communism was a religion and they were on a jihad against the infidel "Capitalist Pigs." Those who did not submit to the communist faith were all combatants and deserved to die in the socialist battlefield.

The United States stopped the Soviet Union from creating a global dictatorship of the communist elite in the name of "The Proletariat." The final curtain came down on global communism in 1988. What Winston Churchill had coined metaphorically as the "Iron Curtain" had become a stone wall in Berlin, and it came tumbling down when tested against reality instead of the theoretical ruminations of the communist scholars.

Oblivious to the demise of communism, Abdullah Ocalan and his Marxist PKK posed as "Freedom Fighters" and began guerilla attacks in Turkey from Lebanese, Iraqi and Syrian bases. They claimed they were fighting to free the oppressed Kurds in Turkey as they exploded bombs in public places. Turkish Kurds had been presidents, industrialists, and intellectuals but they had not been Marxists. Ocalan raided Kurdish villages to recruit impressionable youngsters for his guerilla force with equal ferocity he applied to terrorizing the rest of the country. In addition to his victims in public places, his warfare against the Turkish armed forces cost thousands of Kurdish lives. Kurds under Ocalan's command killed Kurds in the Turkish army. Ocalan's Marxist religion blinded him to the suffering he caused his own ethnic group as he pursued his quest for the communist paradise.

Armenian terrorists claimed historical injustice to justify their attacks on Turkish diplomats, seeking world sympathy for reparations they wanted from the Turkish government. They even posed as "freedom fighters" who wanted to "liberate" parts of eastern Turkey that, ironically, Ocalan also wanted to "liberate." The Armenian terrorist campaign presaged the al Qaeda modus operandi of cultivating terrorists in a religious environment. Almost all the Armenian terrorists were youngsters who were taught in Armenian churches to hate the Turks. It is a small step to martyrdom for the brainwashed youth even if the church did not promise 72 virgins as the Islamic fanatics promise their martyrs. Many Armenian churches still brainwash the youth to believe "The Turk" is evil. Marxist intellectual circles still lecture about the demon "Capitalist." Muslim Madrassas continue to preach that "The Infidel" (anyone who is not a Muslim) is Satan incarnate.

Now, the would-be warriors and martyrs who graduate from these "centers of learning" will come under severe scrutiny. Now, there is a global war against global terrorism. Terrorists can no longer hide behind euphemistic labels like "Genocide Victims," "Freedom Fighters," and "Servants of God" while waging unconventional war on innocent people around the world. Now, we are fighting this amorphous enemy in unconventional ways. Terrorism unmasked is what the world saw in Osama bin Laden's smiling face when the captured videotape was shown to the public. We saw him elated about the number of people his goons killed on 9/11 that exceeded his estimate. We saw him filled with pride as he described his clever scheme of not telling the hijackers they would die as martyrs except those who steered the planes. He was interrupted frequently and praised profusely by the "pious" men in the room (sheiks of some sort) for a job well done in the service of Allah the merciful and the beneficent.

Well, Osama bin Laden and the Taliban are history now. What comes next is crucial. Afghanistan must be reorganized into a functioning republic if it is to be safe from further abuse by fanatics. Composed of different ethnic groups, inured to tribal behavior that is more divisive than patriotic, Afghanistan needs tender loving care to goad it into becoming a nation fit for the 21st century. The Pakistani regime of President Pervez Musharraf must be supported, as it is vulnerable to a takeover by Islamic fanatics. General Hameed Gul, a retired chief of ISI (CIA of Pakistan), is waiting in the wings to get Pakistani Islamists riled up enough to stage a coup. If he succeeds in getting control of Pakistan, radical Islam would have access to the nuclear bomb and Osama bin Laden would be revered as the savior who delivered the sword of Allah to the believers.

What we need is a replay of the Truman Doctrine, proclaimed to stem the tide of communism in Europe, and the Marshall Plan that funded it following World War II. Afghanistan today is like Greece then. Greece was on the verge of turning communist as Afghanistan almost turned Islamist. Turkey was vulnerable to a communist takeover, as Pakistan is vulnerable today to Islamist takeover. Pakistan today is like Turkey was then but with a significant difference. Turkey had a military establishment fiercely loyal to Mustafa Kemal Ataturk's westward looking republic. The Truman Doctrine and The Marshall Plan had an easy time winning Turkish support, which continues unabated. President Pervez Musharraf is said to be an admirer of Ataturk and would like to do for Pakistan what Ataturk did for Turkey. He has taken a Kemalist step in closing down the madrassas that had become breeding grounds for suicidal fanatics. We must help him take the additional steps necessary to firmly establish a secular republic. The Turkish experience is a valuable asset in the work ahead.

Post-Taliban Afghanistan is much more difficult. Unlike Pakistan, there is no government to work with. Instead, there are tribes who feud with each other but come together to fight against a foreign intruder. If we leave after clearing away the current Taliban regime and Osama bin Laden's foreign troops, the tribe with the most guns will take over just as the Taliban did after the Soviet's gave up. Here again, Turkey will be of enormous value. Turkish relations with Afghanistan have been long standing and very friendly. It is hard to imagine any other nation with better credentials in this notoriously xenophobic country. Turkish entrepreneurs can help rebuild the infrastructure that was all but obliterated in 20 years of warfare. The U.S. can fund much of this ala The Marshall Plan with no increase in the foreign aid budget. Small diversions from the enormous amounts in the Israeli, Egyptian, and other accounts should do the trick.

Call it the Bush Doctrine and the Powell Plan, we must help both countries educate their people in fundamental ways to be citizens first in the public domain and Muslims first in the private domain. Many have been brought up to believe that if they are to be citizens first, they cannot also be Muslims first. We call it separation of church and state. Jefferson was the champion of the idea here and Ataturk was his counterpart in Muslim Turkey. There is work to be done together for their heirs in the 21st century. The U.S. and Turkish embassies in Pakistan and Afghanistan should be in closely synchronized operation as we move forward. Secretary Powell should also take advantage of the resource he has here in the nation of nations. He might consider recruiting qualified Turkish-Americans as diplomats for our embassies in Pakistan and Afghanistan.

The writer is a past president of ATAA.


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