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A Guide to November 3 Elections American Liberals Seriously Misread Turkish Realities Lastly, the media apply a hypocritical double standard when they insist that Turks should accept an erosion of the barriers between Church and State that Americans themselves would never accept. For example, while Americans are banning school prayer and the public display of the Ten Commandments along with all other religious instruction financed with public monies, journalists insist that Turks should accept all of these-including head scarves in schools, which even French courts have banned. Survey data show Turks themselves to be far more sensitive to these issues than American journalists, but they have received little recognition for it. Turks condemn their politicians for exploiting religion just as John Ashcroft has been criticized for leading prayer meetings at the Department of Justice, as a federal court banned "under God" from the U.S. Pledge of Allegiance, and as Congress is being pressured to abolish the position of chaplain. Turkey's democracy may be imperfect, but it merits the right to sort out complex issues on its own and with the support of allies, not their misguided opprobrium. This is especially true in view of America's own voting irregularities in Florida, its campaign financing scandals, and its struggle with powerful vested interests of all kinds that threaten to subvert legislation. Apple Pie versus Shish Kebab American critics make much of polling data that put the strength of the AKP under Tayyip Erdogan at 35-30% while ignoring the obverse, e.g., that 70-75% of the electorate rejects it. Islamist parties such as AKP and SP will contest the November 3 election even though their "spiritual" leaders, Necmettin Erbakan and Tayyip Erdogan have been banned from direct participation. These parties have been successful due to excellent grassroots organization, widespread discontent with the centrist parties whose leaders are associated with scandal, corruption and mismanagement. Their success does not reflect a resurgence of religious fervor so much as a triumph for American-style populism. Election Outlook Think Tank Survey Results Confirm Positive Trends When voters were asked directly, "Do you prefer sharia (Islamic religious) law for Turkey," those answering "yes" dropped from 28% in 1996 to less than 10% in 2002. The figure for discrete groups, such as women, dropped to 5%. Among SP party voters, 37% preferred sharia while 44% of AKP voters were opposed. Even among nationalist MHP party voters, support for sharia dropped from 20% in 1998 to 6% in 2002.The greater the detail of questions in this area, the quicker voter enthusiasm evaporated. TESEV report authors Toprak and Carkoglu conclude that to speak of "political Islam" as a polarization of Turkish society is misleading because the actual size of the extremist factions remains quite small. The real cleavage, as is the case elsewhere, is simply between the "haves" and the "have nots." Whatever the outcome of the next election, Turkey deserves better from American and European media than the spate of Turkey-bashing that it has received over recent months. It has a working democracy that is demonstrating its strengths as well as its weaknesses. It does not merit comparison with Pakistan and Egypt where the multiparty system has ceased to function. Certainly Turkey deserves better from its allies in the West who profess to be in favor of the country's ultimate entry into the European Union. The effect of continuing fault-finding, particularly regarding the influence of the military, will have the short-term result of strengthening the parties that pander to populist disaffection and use the EU as a lightening rod for the accumulated frustrations of the have-nots. The long-term result could be to erode the public's enthusiasm for continuing Turkey's efforts to join the EU and drive a wedge between peoples that, based on history, as well as the survey results analyzed here, merit ever-closer cooperation. |